Scholar expounds on the cost and value of converting anger to grace and love
Written by Leslie Scanlon, Outlook national reporter   
Friday, 26 August 2011 20:42

MINNEAPOLIS – Hearty applause greeted biblical scholar Ken Bailey when he was introduced at morning worship at the Fellowship of Presbyterians meeting Aug. 26.


Bailey recently completed decades of study by publishing his new book, “Paul Through Mediterranean Eyes: Cultural Studies in I Corinthians."

His teaching, writing and biblical interpretation have nurtured many Presbyterians. And his message to participants at this gathering – some of whom are angry with the Presbyterian Church (U.S.A.) – dealt with reprocessing anger into grace.

Bailey pulled together lessons from a number of scriptural passages – stories of fathers and those in power turning aside from an angry response, and instead showing grace. He said he has tried for years to come up with a theological formula – one as significant as Einstein’s E = mc2 has been for scientists. The closest he has come has been to see the grace of God in Christ as a costly demonstration of God’s love.

Many Americans are angry these days, Bailey said – angry at job losses and a sluggish economy, at political gridlock, at a decade of war and its fallout. Presbyterians, he said, are angry at a “diminished sense of belonging in our own spiritual home.”


What is to be done with anger generated by a sense of betrayal?

Bailey looked for the answer in Scripture – in, for example, the story of the great banquet from the 14th chapter of Luke. A nobleman prepares a lavish banquet, but the guests rebuff the invitations, making weak and insulting excuses.

“He does not retaliate, he becomes missional,” Bailey said. He sends his servant out to the streets to invite in the poor, the blind and the lame.

Another example is the parable from Luke 20 of the vineyard owner who sent his servant to collect rent from the tenants. When the tenants beat the servant, the owner sent another servant and then a third. When the violence continued, the owner sent his beloved son, hoping the tenants would feel shame. Instead, they killed the son.

In sending his son, the owner opted for total vulnerability, Bailey said – for grace instead of anger.

In a third parable, that of the prodigal son, from Luke 15, the father gives an early inheritance to the younger son who insists on it, then squanders it all in a distant land. When he returns, hungry, his father runs to greet him with open arms.

Bailey gave other examples, intertwining from history and Scripture examples of strength and love shown by turning anger into unexpected grace.

“May we be granted fresh energy to demonstrate costly love to one another and to a needy world,” he said.

Your Responses (3)add comment

N. Micheal Fazzini said:

Pittsburgh, PA
For 15 years I have felt that ordination standards have kept individuals who are called, qualified and of the highest character from being ordained as pastors and elders.

I have been counseled in these pages, from the pulpit, in my presbytery meetings and from many of those who now seek a different path in The Fellowship to be forbearing of my brothers and sisters who felt compelled to adhere to a different standard. Never mind that the standard of 08-B has been responsible for more harm than good to worthy individuals who have been excluded from ministry or pastors and elders too ashamed to admit to their colleagues and friends who they truly were. Never mind that it has sent our children, raised in our churches and brought to the faith in our Sunday schools who are gay and lesbian (as well as their families), running for the exits of our denomination because they felt as if the church was no longer nurturing or even safe.

Unity, I have been taught, is one of our highest Presbyterian (and Christian) values. To accept that is to surrender my personal inclinations to obedience to the higher body (GA included ) and the work it has done and is doing in the name of the Holy Spirit. While my conscience and those of so many of my Presbyterian brothers and sisters screamed that injustice to GLBT people was being done by the Church we witnessed this inside of our congregations, presbyteries and PCUSA. We held to the painful (and I hope not immoral) condition of recognizing harm and injustice done to others while remaining part of the body responsible for said harm trying to affect change.

Those who have fought against 08-B have been forbearing, obedient and a Christian witness to the lives of people they see as wronged in the Church. They have been faithful by and large to the call to unity.

Now, as soon as the tide has turned, those who would have me be forbearing while in the minority have no heart for it themselves. The result of this is to make me wonder if I have been a chump for the last 20 years for remaining faithful or if those determined to leave because of 10-A passing only means forbearance applies to minorities when it’s not them.

Well said Rev. Dan.

N. Michael Fazzini, Jr.
Elder, Fox Chapel Presbyterian Church
Pittsburgh PA
September 01, 2011

Rev Dan Clark said:

Warminster, PA
I have been watching and reading the response to the behavior of the Big Steeple Pastor Assembly in Minneapolis. It is very difficult to watch what little media the church posses follow like panting dogs evertything this groups says and does. Quite frankly, as a pastor of a strong medium sized church, I find all of this insulting and very discouraging. This behavior is bad enough in national politics, but in church life? Are we not supposed to be the one institution that does give undue authority to size and power of numbers? Are we not to be the one isntitution where all workers(pastors) stand on some equal ground when it comes to having our voices and concerns heard and addressed? I think the BSP should actually apologize for trying to hijack the church and send the rest of us pastors into some kind of oblivion. Their arrogance is very hard to accept under the guise of seeking "theological purity". In my opinion what we have is an old fashioned street fight and the weak sisters who want to "grace over" all of this should stay home and let some of us who understand how to deal with bullies come forward and restore the historic purposes and course of the Presbyterian Church USA has always repesented: social justice, advocacy, tolerance toward all people and all faiths, and a Biblical certainty that comes from living its principles not being its owners. Shame on the BSP for their arrogance and shame on us "others" who have fallen strangely silent in confronting their attempts to seize power. To the "others": speak up at your presbytery, use your pulpit to push back, galvanize your session into responding, prod your presbytery executive to write the Stated Clerk of the church. We don't have to take this!
August 30, 2011

Kenneth Macari said:

Edison, NJ, 08817
Agian, wisdom is expressed by Dr. Bailey and by Dr. Mouw. I know several pastors who have left the PCUSA and UCC for more "faithful" groups and discovered that life was no better. I will continue to articulate in love and joy the fundamentals of an evangelical Reformed stance to my sisters and brothers infatuated by so-called "progressive Christianity."
August 30, 2011

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