Google+
Anderson cleared for ordination. Larges advances.
Written by Leslie Scanlon, Outlook national reporter   
LOUISVILLE – The General Assembly Permanent Judicial Commission has dismissed a challenge to the ordination of Scott Anderson, which means that Anderson – a gay man who set aside his ordination in 1990 after congregants publicly revealed his sexual orientation – may once again be ordained by the Presbyterian Church (U.S.A.).

But the commission remanded back to the Synod of the Pacific Permanent Judicial Commission a case involving Lisa Larges, a lesbian who has sought ordination in the PC(USA) for roughly a quarter-century. The commission ruled that the synod commission erred in not addressing concerns raised in the appeal of her case – basically, an argument that some standards of sexual morality are based in the Bible and the confessions, and can’t be set aside even if the denomination’s ordination standards change.

Anderson, who has been in a committed relationship with his life partner, Ian MacAllister, for about 20 years, had declared a conscientious objection, or scruple, to the PC(USA)’s Book of Order requirement at the time that those being ordained practice fidelity if they are married or chastity if they are single.

The commission – the highest court in the PC(USA) – ruled that because the PC(USA) removed the “fidelity and chastity” language from its constitution in July by approving Amendment 10-A, the challenge to Anderson’s ordination is moot and John Knox Presbytery is free to ordain him.

Larges also declared a conscientious objection to the “fidelity and chastity” requirement, calling it “a mar upon the church and a stumbling block to its mission,” and said she could not in conscience comply with it.

By a 156-138 margin, San Francisco presbytery voted to ordain her in November 2009. The presbytery also voted 157-144 to approve That All May Freely Serve, for which Larges serves as minister coordinator, as a validated ministry.

In Larges’ case, however, the General Assembly Permanent Judicial Commission ruled differently than in Anderson’s – in part because those who challenged her ordination raised arguments in the appeal about biblical and confessional standards of sexual morality.

The commission ruled that the synod court should have addressed those arguments. It remanded the case back to the synod court for further consideration, and encouraged the synod court to direct the Presbytery of San Francisco to re-examine Larges under the new ordination language placed in the denomination’s constitution under Amendment 10-A.

In its ruling in the Larges case, the commission declined to sustain nine allegations of error – some of which dealt with the question of whether a candidate for ordination could declare a conscientious objection to the “fidelity and chastity” requirement.

“Given that the constitutional provisions under which the candidate was examined are no longer part of the (denomination’s) constitution and that the candidate was not in a same-gender relationship at the time of the examination, this commission declines to interpret provisions that no longer exist,” the commission ruled in its Aug. 1 decision.

But it upheld two of 11 specifications of error and reversed part of the synod court’s ruling.

Those challenging San Francisco presbytery’s approval of Larges for ordination also contended that the presbytery had committed doctrinal error and an abuse of discretion. The commission’s ruling stated that the synod court should have made some direct determination regarding this – but the commission said it was not ruling “on whether doctrinal error or abuse of discretion occurred.”

The commission ruled that the issues raised by those opposing Larges’ ordination are broader than whether the “fidelity and chastity” standard applies.

The record does not reflect whether the synod court ruled directly on the doctrinal argument presented “that Scripture and the Confessions prohibit certain sexual behavior,” the decision states.

The commission remanded the case back to the synod court to consider those issues “and such other matters as may come before it.” It also urged the synod court to consider directing San Francisco presbytery to conduct a new examination of Larges under the 10-A language.

In both concurring and dissenting opinions, four commissioners raised concerns about the degree to which a presbytery should be shown forbearance as the presbytery makes determinations about which candidates it approves for ordination or installation.

In a dissenting decision, which disagreed with the decision to find two specifications of error, commissioners A. Bates Butler III, Jay Lewis and Susan J. Cornman wrote that “our polity recognizes that it is the ordaining body that is best suited to make decisions about a candidate’s fitness for office, and factual determinations by examining bodies are entitled to deference by higher governing bodies in the review process.”

They also wrote that “for an appellate body to be empowered to micromanage the ordination process without there being extraordinary reasons would be ill-advised.”

In this case, the presbytery “conducted a reasonable, responsible, prayerful and deliberate examination” of Larges, the dissenters wrote, considering both the scriptural and confessional standards of the church.

Anderson case. John Knox presbytery voted 81-25 in February 2010 to ordain Anderson, who was a member of the Theological Task Force on the Peace, Unity and Purity of the PC(USA) and serves as executive director of the Wisconsin Council of Churches. During his examination by the presbytery, Anderson said his relationship with his partner was “in every respect” exactly like a marriage except for procreation, the commission’s decision states.

In making its ruling, the commission noted that the challengers to Anderson’s ordination cited the “fidelity and chastity” language formerly in the Book of Order and authoritative interpretations regarding it.

The commission granted a motion from Anderson’s attorneys to declare the case against him moot since 10-A had passed, stating that “this commission declines to rule upon the application of a provision of the Book of Order that no longer exists. Nothing in this decision should be construed to interpret the ordination standards under the new Form of Government, as that issue is not before the commission.”

A number of commissioners wrote dissenting and concurring opinions in the Anderson case – with some making it clear they would not have been willing to support Anderson’s conscientious objection. Commissioner William E. Scheu described Anderson’s declaration of a scruple as “an obstruction of constitutional governance” had 10-A not passed.

Commissioners Michael J. Lukens and Margaret MacLeod wrote that the permanent judicial commission of the Synod of Lakes and Prairies, which heard an earlier appeal of the case, should have considered whether the presbytery’s approval of Anderson for ordination “was consistent with the range of acceptable doctrinal formulation in the Reformed interpretation of Scripture and Confessions.”

And MacLeod, Gregory A. Goodwiller, Tony Cook and Flor Vélez-Diaz wrote in a dissent that they did not agree that the passage of 10-A rendered the case moot. They wrote that the decision “is essentially creating a decision-free zone of time in which an ordination can occur without substantive review beyond the synod level.” The four commissioners urged Anderson to voluntarily submit to another examination by John Knox presbytery under the provisions put in place by 10-A.




 

Comments  

 
#8 John Stuart 2011-08-05 06:44
For those who wonder what the Bible has to say on issues like this - here's a quick read - the Letter of Jude. Only one chapter and very clear about this kind of sexual immorality in the Church.
Quote
 
 
#7 Ross Slaughter 2011-08-03 13:27
Mr. Frennae has said what many have raised as he states: "Quite frankly I am troubled that anyone who declares themselves a follower of Jesus would attempt to set one "sin" above another so as to exclude anyone from service to His church."

Actually the opposite has occurred. No one has set on "sin" above another. What has actually happened is: that scriptures which directly relate to same sex intimacy have been isolated, lifted out of scripture and context, and held before the denomination with the bold declaration: "This is not sin. All other views and voices to the contrary are to be muted and discounted. This denomination will sanction same sex intimacy and partnership. And we will work tirelessly and methodically, until we have power through procedure and vote to change policy."

This line of thinking and easily documented action has made great gains this past year ... And - This process is far from complete. There will much work to be done at the next General Assembly and beyond.
Quote
 
 
#6 Jake Horner 2011-08-03 10:20
Rick,

"You shall not lie with a male as with a woman; it is an abomination" (Lev 18:22 ESV. What is not clear about that? We are free to interpret Scripture, yet those of us who are, or who aspire to, ordination are not free to engage in textual manipulation, semantic hand waving, literary obfuscation, or linguistic parlor tricks in our interpretation, but must submit out interpretation to the guidance of the 2000 years of Church tradition preserved in our Confessions.

Warning someone that their sin puts them in danger of eternal damnation is following the great commandment; whereas, telling someone to "go and do as you please, and God will bless you for it" when Scripture, tradition, and reason suggest otherwise is utmost hatred. Experience is a false standard, for the fundamental outcome of the Holy Spirit's work of sanctification is the transformation of the human person, and so personal experience. Can you imagine hating more than to withhold the gospel from someone and preventing them from repenting and coming to Christ on His terms? We don't come to Christ on our terms -- the kingdom of heaven is a theocracy, not a democracy.

I am in agreement with you that fornication, adultery, and divorce are problems. But the solution is not to affirm more sin.

The PCUSA has chosen heresy over orthodoxy.

In Christ,

Jake Horner
Quote
 
 
#5 Guy Hummel 2011-08-03 08:56
I would beg to disagree with Mr. Frennea regarding "the Bible is anything but clear on homosexuality." NO WHERE in God's Word is there an affirming reference or support for the homosexual act...there are numerous condemnations. If the supporters could give scriptural basis for enabling (much less encouraging) sodomy, this would be settled for once and for all. Mr. Frennes further undermines his own support of these sexual relationships when he admits that this "sin" has been treated differently than divorce. He is right about the Great Commandment, as we truly love the sinner (as we all are), but hate the sin. Unfortunately there is no recognition that the PCUSA has effectively failed our brothers and sisters in Christ (homosexuals and hetersexuals) by its hubris inference that certain sexual acts are sinless. Because of that, the PCUSA has condemned some to a broken relationship with God by failing to state clearly that there is a need for reconciliation with God through prayerful repentance for ALL sinful sexual practices. The actions of the PCUSA sends a message that sodomy is pleasing to God and not a sinful sexual practice to be repentive for.
Quote
 
 
#4 Rick Frennea 2011-08-03 00:07
What are these "biblical standards" that keep being referred to in the debate over the ordination policies of our denomination? The Bible is anything but clear on the issue of homosexuality - in spite of the oft-cited scriptural references, which are open to different interpretations or understanding (such as a lesson against promiscuity of any sort). The only standard we are given - the Great Commandment - is to love God with our whole heart, mind and soul, and to love our neighbor as ourselves. Jesus warned us about judging others, lest we be judged by the same standard. He also warned us against radical adherence to orthodoxy - the letter of the law rather than the spirit of the law. Left unspoken in this debate is that Jesus was far more clear about the consequences of infidelity and divorce than on the subject of homosexuality, yet the PCUSA, along with many other denominations, has reconciled the issue of divorce (which statistically is a greater failure of relationship among heterosexuals than those seeking to live in covenanted relationship as homosexuals) and the acceptance of divorced individuals as ministers. Quite frankly I am troubled that anyone who declares themselves a follower of Jesus would attempt to set one "sin" above another so as to exclude anyone from service to His church. We are all flawed human beings in need of God's mercy and grace, and we are called to show that same mercy and grace to each other. Let that be the standard we live and serve by. 
Quote
 
 
#3 Rick Frennea 2011-08-02 23:27
What are these "biblical standards" that keep being referred to over the ordination standards of our denomination? The Bible is anything but clear on homosexuality - despite the oft cited scriptural references, which are open to different interpretation or understanding. The only standard we are given - the Great Commadment - is to love God with our whole heart, mind and soul, and to love our neighbor as ourselves. Jesus warns against judging the sins of others, lest we face the same judgment. He also warned us against the radicalism of orthodoxy. What goes unspoken in this debate is that Jesus was far more clear about infidelity and the consequences of divorce, yet the PCUSA, along with other denominations, has found a way to reconcile the issue of divorce (which is a far greater relationship failure than those who seek to be in covenanted relationship as homosexuals). Quite frankly I find it highly disturbing that anyone who declares themselves a follower of Jesus would set one "sin" above another so as to exclude anyone from service in His church. We are all flawed human beings in need of God's mercy and grace. And we are all called to show that same mercy and grace to each other.
Quote
 
 
#2 Annelle Waldron 2011-08-02 22:11
Your article stated, "because the PC(USA) removed the “fidelity and chastity” language from its constitution in July by approving Amendment 10-A, the challenge to Anderson’s ordination is moot and John Knox Presbytery is free to ordain him." Since the Book of Order is half our constitution, and since the other half,our Book of Confessions still holds to the biblical standards, how could the challenge be moot?
Quote
 
 
#1 Patricia Parker 2011-08-02 20:13
Well, Mr. Haberer, I guess you, Mr. Louden, and most especially Mr. Achetemeier are absolutely thrilled at the court's decision. After all, it was the PUP Report which opened the tiny crack in the door for the recent vote to happen as well as the ordination of sexually active homosexuals like Mr. Anderson. Those of us who hold the authority of God's Word up as the ONLY rule of faith and life (as opposed to a "guide") were counting on you three to uphold the Scriptures. Unfortunately and sadly, we were mistaken. May God have mercy on the PCUSA. I am glad that I don't have to live with the thought that I had any part of the demise of our beloved denomination.
Quote
 

Add comment


Security code
Refresh